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dc.contributor.authorGarfinkle, David
dc.contributor.authorNixon, Jude V.
dc.contributor.editorNixon, Jude V.
dc.coverage.temporal2000s
dc.date.accessioned2020-05-12T16:30:49Z
dc.date.available2020-05-12T16:30:49Z
dc.date.issued2009-01-01
dc.identifier.citationGarfinkle, David and Nixon, Jude V. "Matthew Stanley’s Practical Mystic: Religion, Science, and A. S. Eddington: Valence Values and the Late Victorian Science-Religion Interface/Divide- A Review Essay" Oakland Journal 16 (2009). 148-162en_US
dc.identifier.issn1529-4005
dc.identifier.urihttp://hdl.handle.net/10323/7815
dc.description.abstractThe relationship of science to religion and literature continues to be an issue of vexation, especially here in the U.S. A logical way, perhaps, to begin this review essay on a late Victorian, early-modern work integrating science and religion is by observing that in this period the walls between science and other epistemics were quite porous.en_US
dc.language.isoen_USen_US
dc.publisherOakland Universityen_US
dc.relation.ispartofOakland Journal Number 16: Winter 2009en_US
dc.rightsCopyright held by Oakland Universityen_US
dc.subjectScienceen_US
dc.subjectReligionsen_US
dc.titleMatthew Stanley’s Practical Mystic: Religion, Science, and A. S. Eddington: Valence Values and the Late Victorian Science-Religion Interface/Divide- A Review Essayen_US
dc.typeArticleen_US


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